Our Emblem

The Emblem of the Sisters of Saint Joseph of the Sacred Heart

The emblem worn by the present Sisters is based on the original blue braided Monogram worn from the founding era in SA from 1866. This original Monogram reflected a core emphasis on the Holy Family in the spirituality of the co-founders, Mary MacKillop [1842-1909] and Father Julian Edmund Tenison Woods [1832-1889].

The first Josephite Rule written by Father Woods with Mary for the early Sisters was approved by Bishop Sheil in Adelaide in 1868. With respect to the wearing of the Monogram it reads:

“The professed Sisters shall wear upon their hearts a large blue monogram of the Blessed Virgin between three letters J in honour of Jesus, Joseph and John the Baptist thus typifying the Holy Family. This monogram shall be made of plain blue woollen braid.”

In his religious formation before coming to Australia in 1855, the young Julian had come under the influence of several Religious Orders that variously promoted devotion to the Holy Family: the English Passionists, the French Marist Fathers and the Sisters of Saint Joseph of Le Puy, France, who impressed him by the simple tenor of their ministry among the poor, their spirituality of companionship with people and their belief that the Blessed Trinity is mirrored in human relationships, ideally like those of Jesus’ own family.

The design of the Josephite Monogram is clearly drawn from the early Marist seals. Across the Marist family of Congregations, these seals still feature the combined the letters ‘A’ and ‘M’ for “Ave Maria” of Mary’s Annunciation.

To the letters ‘A’ and ‘M’ of the Marist seal Julian added 3 Js in honour of Jesus, Joseph and John the Baptist.

Both co-founders loved Joseph, so it is not surprising to find a J for him on the Monogram, not the one for Jesus. Julian’s particular devotion to Joseph arose as a 19 year old Passionist novice when hearing the words of one of Joseph’s greatest devotees, St Teresa of Avila. Many years later Julian wrote: “What she said about St Joseph so took possession of me that I resolved in a special manner henceforth to choose him as my patron and protector.”

The third J on the Monogram registered Julian’s particular devotion to John the Baptist. Whilst in France he would have encountered Western European art [eg by Murillo] portraying John and Jesus as small boys, each with a lamb, hinting towards their later martyrdom. Perhaps this led to the insight expressed in the original Rule that the young John accompanied the young Jesus as both grew up, responding to the call of God in their lives.

The Communion of companions: Mary and the men on the founding Monogram

In the Rule attention was drawn to the companionable relationship of the Holy [extended] Family of Jesus, using it as both a vision and model for the Sisters’ life and ministry, as in the following extracts:

“The vows shall consist of poverty, chastity and obedience with a vow to do all in their power to promote the love of Jesus, Mary and Joseph in the hearts of the little children.”
“[The Sisters] shall also speak much to [the children] of devotion to the glorious Mother of God, to St Joseph and to St John the Baptist, the companions of our dear Lord’s infancy, and the members of the Holy Family.”
“Let [the Sisters] remember that the conversation of St Joseph and Jesus is to be their model.”
“[The Sisters] are to make themselves the companions of the children, and not assume the authority of superiors except in the gentlest manner…. making their children happy ….”
“Let [the Sisters] remember that the children will be attracted to Jesus by a smiling exterior, but would be repelled by too much gloom …… They should talk cheerfully to their charges, so as to gain their young hearts.”

Mother Mary: exemplar of the Monogram

Throughout her compassionate life Mother Mary of the Cross gave clear witness to having embodied all that the founding Rule hoped to bring forward for the Sisters’ lives and ministry through this theme of “companionship”.

Wearing the Monogram: a view from Scripture and ongoing Tradition

Scripture witnesses not only to Mary’s call and response but to the companion journeys in faith of Joseph and John and, implicitly, of John’s parents, Elizabeth and Zachariah – persons in a family of faith who live in authentic humility before God, able to question God even as they say their “Yes”. Mary’s ‘Magnificat’ and Zachariah’s ‘Benedictus’ are therefore key resources for those who wear the Monogram or later emblems based on it.

The emblem worn by a Sister is meant to ‘make a statement’. More than a decorative design to greet the eye of the beholder, it is a charter by which the wearer proclaims to the world her whole approach to life and ministry. Our later Church era calls the emblem’s theology ‘incarnational’ for its recognition of the significance of human relationships and its acknowledgement that God is revealed through human life and experience. The Monogram’s spirituality integrates faith and life in the wonderful affirmation that the ministry of generating human happiness is a worthy, holy enterprise and integral to the mission of God in the world.




Page last updated Feb 2018