Mary and the men on the founding Monogram: A communion of companions.
In May this year, Sr Marie Foale wrote on the founding Josephite Rule written by Fr Julian Tenison Woods in October 1867 (First steps towards the Foundation of the Order). This Rule, lived by Mother Mary and her early companions, was signed by Bishop Shiel and approved for use in his Diocese of Adelaide on 17 December, 1868.
The following segment from Chapter Three of the Rule not only instructs sisters on the distinctive monogram to be worn on their habit, but it also holds the key to a spirituality of ‘companionship’ that Julian was keen to promote with Mary amongst the early sisters.
The inclusion of John the Baptist in the Holy [extended] Family is probably stranger for us today than it would have been in the culture of Catholic Western Europe where there was a well-established tradition of devotion to John. Art by Leonardo da Vinci [1452-1519] and Bartolomé Murillo [1618-1682] and others depict Jesus and John as companionable children growing up together. The tender vein of that art possibly helped Julian intuit the significance ‘companionship’ could be amongst young colonial women in a brand-new venture within Religious Life in a new world.
The Rule shows the influence of various aspects of European spirituality that had inspired Julian in his personal journey. His devotion to the Holy Family draws on what he experienced amongst the Passionists in England [from 1850] and the Marist Fathers in France [in 1853]. Both honoured the Holy Family, as did the Josephites of Le Puy in France, whose homely lives amongst ordinary people impressed him so much when he encountered them. Then when concluding his training for the priesthood amongst the Jesuits in Sevenhill, SA, [across 1856-7], Julian would have become aware of the importance St Ignatius placed on ‘companionship’ with Jesus…
Continue reading the article here:
Virginia Bourke rsj
Father Julian Tenison Woods wrote many articles on scientific subjects.
This month I present an example of the detailed research and time that must have gone into his writing: Palaeontology of New Zealand Part 4, Corals and Bryozoa of the Neozoic period in New Zealand. [i]
This is not a paper that I expect too many people may read in its entirety. Indeed it may not be a subject of interest to too many. It is, however, a valuable insight into the scientific mind of Father Julian and, I hope, may lead the reader into finding other articles of more personal relevance. It certainly shows Father Julian’s ability to apply his observations to areas unfamiliar to his experience.
Father Julian was regularly commissioned to write papers for Government and scientific departments, both within Australia and overseas. In this way he was able to earn an income.
This particular paper is written in response to a request in 1880 from Dr Hector, Director of the Geological Survey of New Zealand, that Father Julian examine the collection of Tertiary corals and bryozoa exhibited in the New Zealand Court of the Sydney International Exhibition. Each specimen is described and illustrated in detail. There are four pages of illustrations at the end of the article. Copies of the book are available in libraries and online.
It is interesting to note the qualifications of the author at the beginning of the article. Though these are many, he is always referred to by his priestly title first – Reverend.
Carmel Jones rsj
This month we present Palaeontology of New Zealand Part 4, Corals and Bryozoa of the Neozoic period in New Zealand:
[i] Palaeontology of New Zealand. Part 4, Corals and bryozoa of the neozoic period in New Zealand /by J.E. Tenison Woods, 1832-1889, Wellington, N.Z. : Govt. Print. 1880
This month’s contribution is a tribute to the friendship between Father Julian Tenison Woods and Adam Lindsay Gordon, Australian poet, jockey, police officer and politician. Gordon died, at the age of 36, on 24 June 1870 in Melbourne.
Father Julian Tenison Woods met Adam Lindsay Gordon in 1857 on one of his first trips out from Penola riding from station to station across his huge, scattered parish. At that time Gordon was a horse-breaker on a station near Guichen Bay. The two shared a love of poetry and the classics and often rode together reciting to each other. They seemed to find in each other a kindred spirit based on literary enjoyment and entertainment. Woods lent Gordon books from his collection.
In 1865, with Woods’ encouragement, Gordon was elected in the South Australian Parliament, being appointed as the member for Victoria, but after eighteen months he resigned and returned to writing poetry and competitive riding. When news of Gordon’s death reached Woods he recalled a conversation he had had with his friend, one that made a deep impression on him and explained somewhat the melancholy mood that Gordon often lived with.
Woods then wrote Personal Reminiscences of Adam Lindsay Gordon and this was published in the Melbourne Review in April 1884.[i] The Melbourne Review (1876-1885) was a quarterly magazine founded by a group of literary gentlemen as a serious attempt to establish a superior kind of periodical on general and literary topics, including poetry.
This month’s contribution to Man of Words gives quotations from Personal Reminiscences of Adam Lindsay Gordon and references to other relevant articles for the reader to peruse. These give an insight, not only into the life of a great Australian poet, but also into the literary mind of Father Julian.
This month we present quotations from Personal Reminiscences of Adam Lindsay Gordon and references to other relevant articles:
[i] The article can be obtained through the National Library of Australia. Details are as follows:
Personal Reminiscences of Adam Lindsay Gordon Julian Edmund Tenison Woods, 1884 in Melbourne Review, April vol. 9 no 34 1884; (p. 131-141)
On 2 February 1874, Father Julian Tenison Woods gave a lecture in Melbourne entitled How Australia was discovered and explored. A large number of people attended with Mr William Archer in the chair for the evening.
The content of the lecture was from research that Father Julian had undertaken for his publication A History of the Discovery and Exploration of Australia: or an account of the progress of geographical discovery in that continent from the earliest period to the present day [iii] in 1865.
The lecture was very well received with Father Julian receiving much applause and a vote of thanks.
Reading through the summary of the lecture gives one an insight into the extensive knowledge that Father Julian must have had about Australia. To have written two volumes on the topic so early in his time in this new land indicates not only his own interest but also that of society at the time. Father Julian was a powerful speaker, his subject was fascinating and, by all accounts, a good evening was had by all.
It seems to me that the word discovery was very much part of Father Julian’s life. He was enthusiastic about discovering more about whatever he came across, whether it be matters scientific, religious or historical. He must have read widely and been part of many absorbing conversations before he ever committed pen to paper to share his insights. It would have been good to have met him!
Carmel Jones rsj
This month we present a comprehensive summary of a lecture given by Fr Julian Tenison Woods on 2 February 1874 in Melbourne:
[i] Argus (Melbourne, Vic. : 1848 – 1957), Tuesday 3 February 1874, page 6 obtained from http://nla.gov.au/nla.news-article5880794
[ii] Queenslander (Brisbane, Qld: 1866 – 1939), Saturday 21 February 1874, page 8 obtained from https://trove.nla.gov.au/newspaper/article/18329683#
[iii] ‘A History of the Discovery and Exploration of Australia: or an account of the progress of geographical discovery in that continent from the earliest period to the present day’, with maps and portraits, London, 1865, 2 vols.
On 21 May 1887, the Sydney Morning Herald [i] published an article by Fr Julian Tenison Woods on his trip to the Victoria River.
This river (named for Queen Victoria) runs from the northern edge of the Tanami Desert to the coast near the Western Australian-Northern Territory border.
Father Julian obviously enjoyed his trip in 1886 and gives his readers historical and geological background about the river and careful descriptions of all he saw along the way. He describes the river as strangely impressing him, having a beauty of its own and that is high praise considering all the rivers he had travelled in his lifetime.
I was particularly taken by Father Julian’s description of being on watch as the sun set and darkness fell. His words express such a vivid picture that I’m sure any reader with artistic skills could translate them into a painting. Similarly inspiring are his words about the many shades of red in the rocks.
It is interesting to note that another description of a trip to the Victoria River was published in the Northern Territory Times and Gazette on 4 May 1889 [ii]. In this, Mr Alfred Searcy gives a very similar account of the dangers of navigating the river. Searcy travelled in the same boat with the same captain and mentions that Rev J E Tenison Woods had also done this trip. He gives a great description of an eagle capturing one of the thousands of flying foxes roused out of the mangroves.
I haven’t been to the Victoria River but, for those who have, it might be interesting to compare both of these descriptions with the experience of sailing along it today.
Carmel Jones rsj
This month, we present a third article written by Fr Julian featured in the Sydney Morning Herald on 21 May 1887:
[i] Article: Sydney Morning Herald (NSW: 1842-1954) Saturday 21 May 1887 page 6 obtained from the National Library http://nla.gov.au/nla.news-article13660549
[ii] Article: Northern Territory Times and Gazette (Darwin, NT: 1873-1927) Saturday 4 May 1889, page 3 obtained from the National Library http://nla.gov.au/nla.news-article3314894
In the year 1866 Father Julian Woods, aided by Mary MacKillop, founded the Sisters of Saint Joseph in Penola, South Australia, for the Catholic Education of children from poor families.  But why did this busy priest working in one of the largest mission areas in the colony take this step?
Firstly, South Australia was a free colony where settlers enjoyed religious and political freedom and where there was no government aid for religion. Instead, according to the so-called Voluntary System, members of each religious denomination had to build their places of worship, support their pastors and educate their children in their particular faith. Then, in 1851 the local Legislative Council had abolished all state aid to religion and established a state-controlled system of non-sectarian secular education. 
Secondly, in Australia, where Catholics were in a minority, the bishops were afraid that children attending government schools could be lost to the church because they had gained the impression that one religion was as good as another. Consequently, the bishops pressured the clergy to provide separate schools for the catholic children.
Archbishop Polding of Sydney addressed this issue in his Lenten Pastoral of 1859 when he wrote:
At about the same time, Father Patrick Geoghegan of Melbourne became second Bishop of Adelaide. Coming as he did from a colony where gold was being mined in significant quantities, where there were many fine buildings and where its sizeable Catholic population enjoyed the benefits of a well-established, government-supported Catholic school system, he was shocked at the poverty of his congregation, the smallness of their churches and the lack of catholic schools in the colony.
He was horrified when he learnt of the voluntary system and the Secular Education Act of 1851 and decided to take steps to remedy this situation for, as he saw it, the catholic children of South Australia were in danger of losing their faith. Therefore, he wrote a pastoral letter decrying the existing state system as being “a gigantic machinery for propagating Protestantism, and for disaffecting or proselytising the catholic children unhappily coming within its influence from the religion of their parents.” Then, after having copied large sections of Polding’s letter, he told his people that they must in conscience denounce the government schools:
Secondly—Because in [their] poverty and sad want of schools of [their] own, they [were] bribes and temptations held out to [their] children.
Thirdly—Because Catholics [were being] taxed to pay an odious tithe for the suport of the system.
When Julian Woods of Penola received this letter he tried, albeit unsuccessfully, to get properly trained teachers for his area. Then he recalled the memory of the Sisters of St Joseph whom he had met in France and decided that he needed Sisters like them to manage his schools. Eventually, it became clear to him that the only real solution for his problem was for him to found a new religious order there in Penola.
While he was praying and deliberating over his problem, young Mary MacKillop arrived in the district to work as a governess for her uncle’s children. For some years she had felt called to be a religious, but, at the time, was committed to the support of her family. She confided in Fr Woods and, as soon as she could leave the family, she agreed to become one of the first Sisters of St Joseph. 
Thus, it is clear that Father Woods founded the Congregation in response to his bishop’s command. In fact, while Bishop Geoghegan laid the groundwork for the foundation, it was his successor, Bishop Lawrence Sheil, who confirmed the idea when he appointed Woods as Director of Catholic Education for South Australia and subsequently approved the Sisters of Saint Joseph as a diocesan congregation in 1868.
Sr Marie Foale
 End of Institute as expressed in the Sisters’ first Rule of Life, as written by Julian. He entitled it: Rules of the Institute of St Joseph for the Catholic Education of Poor Children. According to his Memoirs, he wrote this in May 1867. Bishop Sheil approved it in December 1868 & he had it printed by a local printer.
 South Australian Statutes, no. 20 of 1851
 Patrick & Deirdre O’Farrell, Documents in Australian Catholic History, Volume 1: 1788-1884, Chapman, London, 1969, “Pastoral Letter of John Bede Polding on the subject of Public Education, 1859” p. 209.
 Geoghegan, Pastoral Letter of Patrick Bonaventure, by Divine Grace and Favour of the Apostolic See, Bishop of Adelaide, to the Clergy and Laity of the Diocese, on the Education of Catholic Children, Adelaide, 1860
 Mary wrote to Bishop Sheil, 10 September 1871, “The way in which he described their wants so completely agreed with all my previous desires, that when he asked me whether (provided he got the Bishop’s consent to commence an Institute to meet these wants) I would remain and become one of his first children in the flock, I joyfully consented.”